Because UN Human Rights were a Western Errfindung, the Conference of Islamic States its own Islamic-compliant and Quran-compliant version developed
Cairo Declaration of Human Rights
( text down there on this page to German and English, additional information on Wiki )
is
Article 24: undercontradicts the human rights.
all rights and freedoms stipulated in this Declaration, the Islamic Sharia .
Article 25:
The Islamic Sharia is the only source for interpretation or clarification of any of the articles of this Declaration.
This declaration is signed by all Muslim countries, from Morocco to Turkey and Malaysia.
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Universal Declaration of Human Rights or Islamic Charter? click me and me
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(Excerpt from "conscience and freedom," No. 36 1991)
The Cairo Declaration of Human Rights
The members of the Organization of Islamic Conference
emphasize the cultural and historical role of the Islamic Ummah, which was created by God as the best nation that has brought mankind a universal and well-balanced civilization in between life here on earth and in the Beyond Harmony and consists in the knowledge associated with faith, and they emphasize the role this Umma at the leadership should take over by competing aspirations and ideologies confused humanity and resolve the ongoing problems of this materialistic civilization;
they want their contribution to the efforts of humanity to protect the human rights of the people from exploitation and persecution protect and affirm his freedom and his right to a dignified life in accordance with the Islamic Shari'a,
they are convinced that mankind has achieved a high level in the material science, and in the future still in urgent need of faith , to support their civilization, and that she needs a motivational force, to protect their rights; believe
them that the fundamental rights and freedoms in Islam are an integral part of the Islamic religion and that basically no one has the right to withdraw it in whole or in part, to hurt them or to ignore, because they are binding Commandments, which are contained in the Revealed Books of God and were sent through his last prophet, to complete the previous divine messages. Such compliance is therefore an act of worship of God and their defiance or violation is a terrible sin, and therefore each person is individually responsible for complying with it - and the Ummah has the responsibility to the community.
Due to the above principles to explain why:
Article 1:
a) All human beings form one family whose members are united by submission to God and descent from Adam. All are equal in dignity, duties and responsibilities, and without regard to race, color, language, sex, religion, political affiliation, social status or other reasons. The true faith is the guarantee for the attainment of such dignity along the path to human perfection.
b) All human beings are subjects of God, and he loves the most, the other subjects benefit most, and no one is superior to the other, except of piety and good deeds.
Article 2:
a) Life is a gift from God, and the right to life is guaranteed to every human being. It is the duty of the individual, society and the states to protect this right from violation, and it is forbidden to take away life, except when required by the Sharia.
b) It is prohibited to use resources that lead to the destruction of mankind.
c) As long as God granted man's life, it must be protected under the Sharia.
d) The right to physical integrity is guaranteed. Each state is obliged to safeguard it, and it is prohibited to breach it, unless one of the Shari'a prescribed reason.
Article 3:
a) the use of force and in case of armed conflict is not allowed, as bystanders in the war to kill old people, women and children. Wounded and sick shall have the right to medical care, prisoners have the right to food, shelter and clothing. It is prohibited to mutilate dead bodies. It is the duty to exchange prisoners and the families that were torn apart by war conditions to arrange visits or meetings.
b) It is prohibited to fell trees, to destroy crops or livestock and civilian buildings and to destroy the enemy's bodies by shelling, blasting or other means.
Article 4:
Everyone has the right to the inviolability and protection of his reputation and his honor during his lifetime and after death. State and society shall protect his remains and buried.
Article 5:
a) The family is the fundamental unit of society, and marriage is the foundation of their education. Men and women have the right to marry, and they must by no restrictions based on race, color or nationality shall prevent them to take this right.
b) The Company and the State shall all the obstacles that stand in the way of a marriage, and help eliminate the marriage. They guarantee the protection and welfare of the family.
Article 6:
a) The woman is the man at the same dignity, she has rights and obligations, it is quite capable and financially independent, and she has the right to retain its name and origin.
b) The husband is responsible for the maintenance and welfare of the family.
Article 7:
a) At birth, the child has the right to have delivered his parents and society for its proper care and education and material, hygienic and moral care. The child in the womb and the mother enjoy protection and care.
b) parents and persons parents represented, have the right to choose for their children the education they want, provided they rnitberücksichtigen while the interest and future of children and that education with the ethical values and principles Sharia matches.
c) In accordance with the provisions of Sharia law both parents have certain legal rights over their children, and relatives have legal rights over their offspring.
Article 8:
Everyone has the right to legal capacity as a legal and moral obligation. Was he the legal capacity lose or just enjoy limited, it is represented by his guardian.
Article 9:
a) The quest for knowledge is an obligation, and society and the state have a duty to provide educational opportunities. The State must ensure that education is available and that a diverse society in the interests of education is guaranteed. People must have the ability to deal with the religion of Islam and the things of the world for the benefit of mankind.
b) Everyone has the right to receive both religious and secular education through the various educational and training institutions. These include the family, schools, universities, media, etc. All together they provide balanced for the fact that his personality is that his faith in God is strengthened and that he perceives both his rights and his duties complied with.
Article 10:
Islam is the religion of unspoiled nature. It is prohibited to exercise any kind of pressure on man or to exploit his poverty or ignorance in order to convert him to another religion or to atheism.
Article 11:
a) Man is born free, and no one has the right to enslave, humiliate, oppress or exploit them. Submission, it is only under God, the Almighty.
b) Colonialism of all types is one of the worst forms of slavery. Therefore it is absolutely forbidden. Peoples suffering from colonialism have the full right to liberty and self-determination. It is the duty of all States and peoples, the struggle of colonial peoples for the elimination of all forms of colonialism and occupation to support, and all States and peoples have the right to preserve their independent identity and control over their wealth and natural resources themselves exercise.
Article 12: Everyone has
within the framework of Sharia law the right to freedom of movement and freedom to choose his place of residence whether within or outside his country. Who will be pursued may ask for asylum in another country. The country of refuge guarantees its protection until it is safe, unless his asylum is based on an act which constitutes a crime under Sharia law.
Article 13:
The state and society ensure that every able-bodied people the right to work. Everyone can freely choose the work that suits him best and which serves his interests and those of society. The employee has the right to protection and security, and to all other social guarantees. He may not be assigned work that exceeds his powers, nor be set in any way under pressure, are exploited or harmed. He has - without any discrimination based on sex - Right to just and immediately paid wages for his work and he is entitled to grant leave and to earn promotion. By the employee in turn is expected that he carries out his work conscientiously and accurately. If, between workers and employers disagree on any point, the state intervenes to resolve the conflict and the grievances redressed, the rights confirmed and justice enforced without bias.
Article 14:
Everyone has the right to lawful income, if not monopoly, Fraud or harm to themselves or to others. Usury (riba) is absolutely prohibited.
Article 15:
a) Everyone has the right to have legally acquired property, and any claim to the property rights without inconvenience to himself, others or society in general. Expropriation is not permissible except for requirements of public interest and without delay a fair compensation is paid.
b) Confiscation and seizure of property is prohibited, unless a legally constituted necessity.
Article 16: Everyone has the right
, the success of his scientific, literary, artistic or technical work enjoy and protect deriving the resulting moral and material interests provided that the works do not contradict the principles of Sharia.
Article 17:
a) Everyone has the right to live in a clean environment, away from vice and moral corruption, in an environment that is conducive to its development. It is the responsibility of the state and society in general to afford that right.
b) Everyone has the right to social services and all public services that can provide the state with the means available to him.
c) The State guarantees the individual the right to an adequate standard of living, so that he is able to satisfy his needs and his family. These include food, clothing, housing, education, medical care and other basic needs.
Article 18:
a) Everyone has the right to personal safety, safety of his religion, his family, his honor and his property.
b) Everyone has the right to privacy, at home, in the family and in relation to his property and his private life. It is prohibited to be spying, surveillance or to besmirch his reputation. The State must protect citizens from arbitrary interference.
c) Inviolability of private residence is guaranteed. Entering a private home may not be done without the permission of the occupier, or in any unlawful manner. The apartment may be demolished or confiscated, nor should the residents be evicted.
Article 19:
a) All persons are equal before the law. There is no difference between the ruler and the ruled.
b) Everyone has the right to appeal to the courts.
c) Liability is in essence personal.
d) no crime or punishment except in accordance with the provisions of the Sharia.
e) A defendant is presumed innocent until proven guilty proven in a fair court proceedings, and must be able to defend himself fully.
Article 20:
It is forbidden to arrest someone without a legitimate reason to restrict his freedom, to exile or to punish him. It is forbidden to anyone to physical or psychological torture, humiliate him or treat cruel or degrading. It is also forbidden to take in a person without his consent or without acute risk to his health or his life to medical or scientific experimentation. Nor is it permitted to promulgate emergency laws that such action would be justified.
Article 21:
hostage in any form and no matter for what purpose is expressly forbidden.
Article 22:
a) Everyone has the right to free speech, where he did not violate the principles of Sharia.
b) Everyone has the right to stand in line with the norms of the Sharia for the right to defend the good and to warn against what is wrong and evil.
c) Information is the lifeblood of the company. It must not be used for this and abused to violate the sanctity and dignity of Prophets, undermine moral and ethical values and to divide the society, to corrupt them to harm or weaken its faith. to do
d) It is prohibited to stoke nationalistic or doctrinal hatred or anything that could lead to any form of racial discrimination.
Article 23:
a) Authority is a responsibility and therefore it is absolutely forbidden to abuse or malicious exploitation. Only then can the basic human rights are guaranteed.
b) Everyone has the right to participate directly or indirectly in the management of state affairs in his country. He also has the right to assume, in accordance with the provisions of the Sharia is a public office.
Article 24:
all rights and freedoms in this Declaration called under, were the Islamic Sharia.
Article 25:
The Islamic Sharia is the only source for interpretation or clarification of any of the articles of this Declaration.
Cairo, 14 Muharram 1411H 5th August 1990
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Cairo Declaration on Human Rights in Islam , Aug. 5, 1990, UN GAOR, World Conf
. on Hum. Rts., 4th Sess., Agenda Item 5, UN Doc.
A/CONF.157/PC/62/Add.18 (1993) [English translation].
The Nineteenth Islamic Conference of Foreign Ministers (Session of Peace, Interdependence and Development), held in Cairo, Arab Republic of Egypt, from 9-14 Muharram 1411H (31 July to 5 August 1990),
Keenly aware of the place of mankind in Islam as vicegerent of Allah on Earth;
Recognizing the importance of issuing a Document on Human Rights in Islam that will serve as a guide for Member states in all aspects of life;
Having examined the stages through which the preparation of this draft Document has so far, passed and the relevant report of the Secretary General;
Having examined the Report of the Meeting of the Committee of Legal Experts held in Tehran from 26 to 28 December, 1989;
Agrees to issue the Cairo Declaration on Human Rights in Islam that will serve as a general guidance for Member States in the Field of human rights.
Reaffirming the civilizing and historical role of the Islamic Ummah which Allah made as the best community and which gave humanity a universal and well-balanced civilization, in which harmony is established between hereunder and the hereafter, knowledge is combined with faith, and to fulfill the expectations from this community to guide all humanity which is confused because of different and conflicting beliefs and ideologies and to provide solutions for all chronic problems of this materialistic civilization.
In contribution to the efforts of mankind to assert human rights, to protect man from exploitation and persecution, and to affirm his freedom and right to a dignified life in accordance with the Islamic Shari'ah.
Convinced that mankind which has reached an advanced stage in materialistic science is still, and shall remain, in dire need of faith to support its civilization as well as a self motivating force to guard its rights;
Believing that fundamental rights and freedoms according to Islam are an integral part of the Islamic religion and that no one shall have the right as a matter of principle to abolish them either in whole or in part or to violate or ignore them in as much as they are binding divine commands, which are contained in the Revealed Books of Allah and which were sent through the last of His Prophets to complete the preceding divine messages and that safeguarding those fundamental rights and freedoms is an act of worship whereas the neglect or violation thereof is an abominable sin, and that the safeguarding of those fundamental rights and freedom is an individual responsibility of every person and a collective responsibility of the entire Ummah;
Do hereby and on the basis of the above-mentioned principles declare as follows:
ARTICLE 1:
(a) All human beings form one family whose members are united by their subordination to Allah and descent from Adam. All men are equal in terms of basic human dignity and basic obligations and responsibilities, without any discrimination on the basis of race, colour, language, belief, sex, religion, political affiliation, social status or other considerations. The true religion is the guarantee for enhancing such dignity along the path to human integrity.
(b) All human beings are Allah's subjects, and the most loved by Him are those who are most beneficial to His subjects, and no one has superiority over another except on the basis of piety and good deeds.
ARTICLE 2:
(a) Life is a God-given gift and the right to life is guaranteed to every human being. It is the duty of individuals, societies and states to safeguard this right against any violation, and it is prohibited to take away life except for a shari'ah prescribed reason.
(b) It is forbidden to resort to any means which could result in the genocidal annihilation of mankind.
(c) The preservation of human life throughout the term of time willed by Allah is a duty prescribed by Shari'ah.
(d) Safety from bodily harm is a guaranteed right. It is the duty of the state to safeguard it, and it is prohibited to breach it without a Shari'ah-prescribed reason.
ARTICLE 3:
(a) In the event of the use of force and in case of armed conflict, it is not permissible to kill non-belligerents such as old men, women and children. The wounded and the sick shall have the right to medical treatment; and prisoners of war shall have the right to be fed, sheltered and clothed. It is prohibited to mutilate or dismember dead bodies. It is required to exchange prisoners of war and to arrange visits or reunions of families separated by circumstances of war.
(b) It is prohibited to cut down trees, to destroy crops or livestock, to destroy the enemy's civilian buildings and installations by shelling, blasting or any other means.
ARTICLE 4:
Every human being is entitled to human sanctity and the protection of one's good name and honour during one's life and after one's death. The state and the society shall protect one's body and burial place from desecration.
ARTICLE 5:
(a) The family is the foundation of society, and marriage is the basis of making a family. Men and women have the right to marriage, and no restrictions stemming from race, colour or nationality shall prevent them from exercising this right.
(b) The society and the State shall remove all obstacles to marriage and facilitate it, and shall protect the family and safeguard its welfare.
ARTICLE 6:
(a) Woman is equal to man in human dignity, and has her own rights to enjoy as well as duties to perform, and has her own civil entity and financial independence, and the right to retain her name and lineage.
(b) The husband is responsible for the maintenance and welfare of the family.
ARTICLE 7:
(a) As of the moment of birth, every child has rights due from the parents, the society and the state to be accorded proper nursing, education and material, hygienic and moral care. Both the fetus and the mother must be safeguarded and accorded special care.
(b) Parents and those in such like capacity have the right to choose the type of education they desire for their children, provided they take into consideration the interest and future of the children in accordance with ethical values and the principles of the Shari'ah.
(c) Both parents are entitled to certain rights from their children, and relatives are entitled to rights from their kin, in accordance with the tenets of the shari'ah.
ARTCLE 8:
Every human being has the right to enjoy a legitimate eligibility with all its prerogatives and obligations in case such eligibility is lost or impaired, the person shall have the right to be represented by his/her guardian.
ARTICLE 9:
(a) The seeking of knowledge is an obligation and provision of education is the duty of the society and the State. The State shall ensure the availability of ways and means to acquire education and shall guarantee its diversity in the interest of the society so as to enable man to be acquainted with the religion of Islam and uncover the secrets of the Universe for the benefit of mankind.
(b) Every human being has a right to receive both religious and worldly education from the various institutions of teaching, education and guidance, including the family, the school, the university, the media, etc., and in such an integrated and balanced manner that would develop human personality, strengthen man's faith in Allah and promote man's respect to and defence of both rights and obligations.
ARTICLE 10:
Islam is the religion of true unspoiled nature. It is prohibited to exercise any form of pressure on man or to exploit his poverty or ignorance in order to force him to change his religion to another religion or to atheism.
ARTICLE 11:
(a) Human beings are born free, and no one has the right to enslave, humiliate, oppress or exploit them, and there can be no subjugation but to Allah the Almighty.
(b) Colonialism of all types being one of the most evil forms of enslavement is totally prohibited. Peoples suffering from colonialism have the full right to freedom and self-determination. It is the duty of all States peoples to support the struggle of colonized peoples for the liquidation of all forms of and occupation, and all States and peoples have the right to preserve their independent identity and econtrol over their wealth and natural resources.
ARTICLE 12:
Every man shall have the right, within the framework of the Shari'ah, to free movement and to select his place of residence whether within or outside his country and if persecuted, is entitled to seek asylum in another country. The country of refuge shall be obliged to provide protection to the asylum-seeker until his safety has been attained, unless asylum is motivated by committing an act regarded by the Shari'ah as a crime.
ARTICLE 13:
Work is a right guaranteed by the State and the Society for each person with capability to work. Everyone shall be free to choose the work that suits him best and which serves his interests as well as those of the society. The employee shall have the right to enjoy safety and security as well as all other social guarantees. He may not be assigned work beyond his capacity nor shall he be subjected to compulsion or exploited or harmed in any way. He shall be entitled - without any discrimination between males and females - to fair wages for his work without delay, as well as to the holidays allowances and promotions which he deserves. On his part, he shall be required to be dedicated and meticulous in his work. Should workers and employers disagree on any matter, the State shall intervene to settle the dispute and have the grievances redressed, the rights confirmed and justice enforced without bias.
ARTICLE 14:
Everyone shall have the right to earn a legitimate living without monopolization, deceit or causing harm to oneself or to others. Usury (riba) is explicitly prohibited.
ARTICLE 15:
(a) Everyone shall have the right to own property acquired in a legitimate way, and shall be entitled to the rights of ownership without prejudice to oneself, others or the society in general. Expropriation is not permissible except for requirements of public interest and upon payment of prompt and fair compensation.
(b) Confiscation and seizure of property is prohibited except for a necessity dictated by law.
ARTICLE 16:
Everyone shall have the right to enjoy the fruits of his scientific, literary, artistic or technical labour of which he is the author; and he shall have the right to the protection of his moral and material interests stemming therefrom, provided it is not contrary to the principles of the Shari'ah.
ARTICLE 17:
(a) Everyone shall have the right to live in a clean environment, away from vice and moral corruption, that would favour a healthy ethical development of his person and it is incumbent upon the State and society in general to afford that right.
(b) Everyone shall have the right to medical and social care, and to all public amenities provided by society and the State within the limits of their available resources.
(c) The States shall ensure the right of the individual to a decent living that may enable him to meet his requirements and those of his dependents, including food, clothing, housing, education, medical care and all other basic needs.
ARTICLE 18:
(a) Everyone shall have the right to live in security for himself, his religion, his dependents, his honour and his property.
(b) Everyone shall have the right to privacy in the conduct of his private affairs, in his home, among his family, with regard to his property and his relationships. It is not permitted to spy on him, to place him under surveillance or to besmirch his good name. The State shall protect him from arbitrary interference.
(c) A private residence is inviolable in all cases. It will not be entered without permission from its inhabitants or in any unlawful manner, nor shall it be demolished or confiscated and its dwellers evicted.
ARTICLE 19:
(a) All individuals are equal before the law, without distinction between the ruler and the ruled.
(b) The right to resort to justice is guaranteed to everyone.
(c) Liability is in essence personal.
(d) There shall be no crime or punishment except as provided for in the Shari'ah.
(e) A defendant is innocent until his guilt is proven in a fast trial in which he shall be given all the guarantees of defence.
ARTICLE 20:
It is not permitted without legitimate reason to arrest an individual, or restrict his freedom, to exile or to punish him. It is not permitted to subject him to physical or psychological torture or to any form of maltreatment, cruelty or indignity. Nor is it permitted to subject an individual to medical or scientific experiments without hisconsent or at the risk of his health or of his life. Nor is it permitted to promulgate emergency laws that would provide executive authority for such actions.
ARTICLE 21:
Taking hostages under any form or for any purpose is expressly forbidden.
ARTICLE 22:
(a) Everyone shall have the right to express his opinion freely in such manner as would not be contrary to the principles of the Shari'ah.
1.. Everyone shall have the right to advocate what is right, and propagate what is good, and warn against what is wrong and evil according to the norms of Islamic Shari'ah.
(c) Information is a vital necessity to society. It may not be exploited or misused in such a way as may violate sanctities and the dignity of Prophets, undermine moral and ethical Values or disintegrate, corrupt or harm society or weaken its faith.
(d) It is not permitted to excite nationalistic or doctrinal hatred or to do anything that may be an incitement to any form or racial discrimination.
ARTICLE 23:
(a) Authority is a trust; and abuse or malicious exploitation thereof is explicitly prohibited, in order to guarantee fundamental human rights.
(b) Everyone shall have the right to participate, directly or indirectly in the administration of his country's public affairs. He shall also have the right to assume public office in accordance with the provisions of Shari'ah.
ARTICLE 24:
All the rights and freedoms stipulated in this Declaration are subject to the Islamic Shari'ah.
ARTICLE 25:
The Islamic Shari'ah is the only source of reference for the explanation or clarification of any of the articles of this Declaration.
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